The Jewish Federation of South Palm Beach County has announced that Rabbi Josh Broide has joined its professional staff as the organization’s first Director of Community Engagement. The Federation...
(PRWeb November 21, 2014)
Read the full story at http://www.prweb.com/releases/south-palm-beach-county/jewish-federation/prweb12346536.htm
American rabbinical students from the Conservative movement studying in Israel were prevented from holding afternoon prayers in the Knesset synagogue.Click here for the rest of the article...
JERUSALEM (JTA) — American rabbinical students from the Conservative movement studying in Israel were prevented from holding afternoon prayers in the Knesset synagogue.
The students, who on Tuesday wished to hold an egalitarian service in the Knesset synagogue, were told that the synagogue is to be used exclusively for Orthodox prayer services, the Masorti Foundation for Conservative Judaism in Israel said in a Facebook post.
The students were hosted at the Knesset by Masorti’s Jewish Pluralism Watch, joining journalists, scholars and Knesset members for a discussion of personal status issues such as the right to non-Orthodox, egalitarian weddings, divorce, conversion and burial rights, and how the absence of religious pluralism in Israel directly undermines the country’s democracy and security.
The students were offered an alternative venue at the Knesset for their services, Haaretz reported. Haaretz reported that it was Knesset speaker Yuli Edelstein who told the group egalitarian prayer is not allowed in the Knesset synagogue.
Also participating in the program were rabbinical students from the Abraham Geiger College run by the Reform movement in Berlin, the Reconstructionist Rabbinical College in Philadelphia, and Hebrew College, a pluralistic training center for Jewish educators in Boston.
“A lot of the students were very upset and shocked,” said Rabbi Joel Levy, director of the Conservative Yeshiva in Jerusalem, who submitted the request on behalf of the students, told Haaretz. “You’d think that the Knesset would be a place of ingathering of the Jewish people, but actually we learned that it has boundaries that don’t include liberal Jews. Paradoxically, this decision served as an appropriate end to our conversation about religion and state in Israel.”
A growing chorus of Orthodox leaders are speaking out against the anti-Arab rhetoric of a prominent New Jersey rabbi, Steven Pruzansky of Teaneck.Click here for the rest of the article...
JERUSALEM (JTA) — Right-wing lawmakers who want to change the status quo on the Temple Mount should not be allowed to visit the site, the Israel Police commissioner said.
Police Insp.-Gen. Yohanan Danino on Tuesday called Israel Attorney General Yehuda Weinstein’s decision to allow lawmaker Moshe Feiglin and other lawmakers to visit the Temple Mount earlier this month a “mistake,” calling Feiglin “a symbol of changing the status quo.”
Danino spoke Tuesday at the Sderot Conference for Society at Sapir College.
“We want quiet and we want to restore security. We’re always saying, ‘Let’s do everything we can to keep the situation from deteriorating.’ We keep coming back to the Temple Mount. This place is holy to many religions, and we are supposed to maintain the status quo in order to maintain quiet there,” Danino told the conference.
“We say leave the Temple Mount alone,” Danino said to the right-wing lawmakers.
In a response posted on his Facebook page, Feiglin said: “Danino failed to protect Jerusalem and to safeguard the personal security of the city’s residents, and now he is trying to find a scapegoat, and excuses for his failure.”
The post continued: “I have been going to pray at the Temple Mount, legally, every month for the past 15 years. This is the legal, national, religious and moral duty of every Jew. I suggest that Danino concentrate on ensuring the safety of Jerusalem residents and Israeli citizens, and spend less time taking part in panels and conferences and trying to evade responsibility.
Danino said that police are working extra-long shifts and have cancelled vacations in order to avoid the escalation of violence in Jerusalem.
The Lone Soldier Center, which helps young people serving in the IDF, has ended its relationship with George Finkelstein, the rabbi accused of inappropriate contact with Y.U. students.Click here for the rest of the article...
(JTA) — An Israeli man visiting Berlin suffered a black eye and fractured fingers in a street attack.
The Israeli, 22, said he was beaten and kicked Sunday evening after leaving synagogue by four men who spoke German with an Arabic accent, according to reports.
“I have no doubt they attacked me because I looked Jewish or Israeli to them,” the victim told Ynet.
He was not wearing anything that identified him as Jewish or Israeli, and the attackers did not rob him, according to reports. The attackers fled when passers-by intervened.
The Israeli received ambulatory treatment in the hospital. He will return to Israel for more medical treatments for his injuries, according to Ynet.
German police said they would investigate the incident and determine if there were nationalistic motives behind the attack.
The victim told Ynet he was in Berlin because he was thinking of moving there to escape the economic situation in Israel. The attack would not deter him, he said.
Why do so many of New Jersey’s Orthodox Jews accept Rabbi Pruzansky’s calls for Israel to collectively punish Arab Israeli and Palestinian ‘savages’?Click here for the rest of the article...
Yehuda Glick, the Temple Mount activist shot in a failed assassination attempt, left the hospital nearly a month after the attack.Click here for the rest of the article...
JERUSALEM (JTA) — Yehuda Glick, the Temple Mount activist shot in a failed assassination attempt, left the hospital nearly a month after the attack.
At a news conference Monday at Jerusalem’s Shaare Zedek Medical Center, Glick thanked those who helped to save his life and recited the blessing thanking God as “He who brings back life to the deceased.”
Glick, 49, said that his attacker told him before he pulled the trigger on Oct. 29 outside a Jerusalem conference center that he was doing it because Glick is “an enemy of Al-Aksa,” the Temple Mount mosque.
“Anybody who shoots and kills someone in the name of his religion is the first person disgracing his religion,” Glick said. “Those who are giving respect to Islam are those Muslim doctors and nurses who work at this hospital, helping people after they have signed the Hippocratic Oath. These are the people who are bringing respect to God and their religion, not those who murder in the name of religion.”
Glick was shot at close range in the chest and abdomen by an assailant who fled on a motorcycle. The alleged assailant, a member of Islamic Jihad who worked in the conference center’s kitchen, was killed hours later in a shootout outside his eastern Jerusalem home.
Immediately before he was shot, Glick had spoken at the center on the Jewish right to pray on the Temple Mount.
A Canadian-Israeli citizen remains in a coma nearly a week after the deadly attack on a Jerusalem synagogue during morning prayers.Click here for the rest of the article...
The rabbi of a major modern Orthodox synagogue in New Jersey has written a blog post that calls for Israel to collectively punish Arab Israelis and Palestinians until they realize “they have no future in the land of Israel.”Click here for the rest of the article...
Ashkelon Mayor Itamar Shimon has walked back his decision to lay off city Arab workers in the aftermath of the deadly synagogue attack in Jerusalem.Click here for the rest of the article...
Jews around the world mourned Tuesday after two Palestinians entered Jerusalem’s Kehillat Yakov synagogue during morning prayer services and went on a killing rampage that left five dead and several more wounded.
Sadly, it wasn’t the first time a synagogue was attacked by Palestinians or their sympathizers.
On Aug. 29, 1981, two Palestinian terrorists wearing yarmulkes and posing as Jews attempted to enter a bar mitzvah service at a Vienna synagogue. When an Austrian police officer asked them for identity papers, the two launched a machine gun and grenade attack that killed two and wounded over 15.
Interestingly, the attack was the first time that some Palestinian West Bank leaders felt moved to condemn a Palestinian terror attack, with Bethlehem Mayor Elias Freij calling it “an act of brutality which distorted the image of the Palestinian people.”
Just more than a year later, five Palestinian gunmen walked up to the Great Synagogue of Rome’s back entrance at the conclusion of Sabbath services and threw at least three hand grenades at the crowd before spraying the worshipers with submachine gun fire, killing a 2-year old and wounding 37 others.
And on Sept. 6, 1986 two terrorists posing as cameramen made their way into Turkey’s Neve Shalom synagogue. Once inside they barred the heavy gates, opened fire on the congregants with machine guns and hurled grenades. In all, 22 of the approximately 30 worshipers were killed. JTA reported at the time that it was the bloodiest synagogue massacre since the Nazi-era.
Though its name is Hebrew for “oasis of peace,” Neve Shalom suffered two other terror attacks. In 1992, a grenade attack slightly injured a bystander but failed to damage the synagogue or any of its worshipers. Then in November 2003, a car bomb exploded nearby, damaging the synagogue enough that it had to close for almost a year.
Months later, community leaders told JTA they were finding it “very difficult — if not impossible — to return to life as it was before.”
“We are in an ongoing trauma situation,” says Lina Filiba, the Turkish Jewish community’s executive vice president. “The whole community right now is a construction pit — it’s a continuation of the crisis that started Nov. 15.”
“The change of lifestyle, the security consciousness, the restriction on the use of facilities is something that people are still getting used to.”
While synagogue services have been targeted far more frequently in the Palestinian-Israeli conflict than have Muslim worship services, it is worth noting that one of the deadliest attacks on a house of worship happened inside a mosque. In 1994, a machine gun-armed Jewish physician — Baruch Goldstein — walked into the mosque inside Hebron’s Cave of the Patriarchs, killing 29 worshipers and wounding another 150.
The rabbi of a major modern Orthodox synagogue in New Jersey has written a blog post that calls for Israel to collectively punish Arab Israelis and Palestinians until they realize “they have no future in the land of Israel.”
In the post, written Friday and titled “Dealing with Savages,” Rabbi Steven Pruzansky of Congregation Bnai Yeshurun in Teaneck offers suggestions that range from destroying whole Palestinian towns to uprooting the Dome of the Rock.
“There is a war for the land of Israel that is being waged, and the Arabs who dwell in the land of Israel are the enemy in that war and must be vanquished,” Pruzansky writes.
The post has since been deleted, but it’s cached here.
Pruzansky refers to “the Arab-Muslim animals that span the globe chopping, hacking and merrily decapitating,” and then writes, “At a certain point, the unrestrained behavior of unruly animals becomes the fault of the zookeeper, not the animals.”
So what should Israel do? According to Pruzansky, essentially end civil and human rights for many Arab Israelis and Palestinians. Beyond killing all terrorists and demolishing their extended families’ homes, Pruzansky says Israel should destroy entire Arab villages if more than one terrorist comes from them. All the residents of those villages, he writes, should be expelled.
He also writes that rioters and stone-throwers should be shot with live ammunition, and that reporters should be barred from these scenes and have their cameras confiscated.
Pruzansky says Arabs should be barred from the Temple Mount for at least six months, and muses that “perhaps the day will come in the near future when the mosque and the dome can be uplifted intact and reset in Saudi Arabia, Syria or wherever it is wanted.”
Pruzansky writes that Palestinians and Arab Israelis as a whole are Israel’s enemy — “and that enemy rides our buses, shops in our malls, drives on our roads and lives just two miles from us.” (“Us” apparently doesn’t include Pruzansky himself, who leads a congregation 5,000 miles from Jerusalem.)
This isn’t the first time Pruzansky has made the news for his views. Earlier this month, he compared The New York Jewish Week to Der Sturmer, a Nazi newspaper. Pruzansky’s congregation, Bnai Yeshurun, has about 800 member families, according to its website, and has been led by Pruzansky for more than 20 years.
Near the end of his post, Pruzansky wonders why Israelis haven’t come to the same conclusions he has. It’s an “enduring enigma,” he says.
Israelis across the political spectrum support safeguarding the state’s democratic character. Most have consistently backed a Palestinian state. But it bears noting that almost all of those who oppose Palestinian statehood still don’t speak anything close to Pruzansky’s language.
A telling example: Naftali Bennett, who leads the furthest-right party in Knesset and strongly opposes a Palestinian state, came out quickly and vehemently last week against an Israeli city’s ban on Arab construction workers. “99.9 percent” are nonviolent, he said, and Israel should not discriminate based on race or religion.
Some 4,200 Chabad rabbis from more than 80 countries are gathering this weekend in New York for the annual conference of Chabad-Lubavitch emissaries.Click here for the rest of the article...
It’s mid-November and we have transitioned from pumpkin spice lattes to actual pumpkin pie; Thanksgiving is around the corner. Thanksgiving is an interesting holiday to consider as an American Jew in that is nationally celebrated and steeped in ritual, but not directly connected to any one religious tradition. The upcoming holiday presents an opportunity to reach out of our immediate Jewish community and engage with our friends and family of other faiths and of no faith.
Many in the Jewish community have reached out to other religious groups in order to make Thanksgiving an inter-faith day of worship, dialogue, and celebration. Thanksgiving is a holiday that almost all Americans observe and some wish to make religious connections to this celebration. Through inter-faith prayer services, text study, or dialogue, the Jewish community can reach out to the Muslim, Christian and other faith communities to mark a day of religious tolerance and celebration. On this day of Thanksgiving, we can thank God for the abundance of food by bringing together our various religious traditions.
This past year, we’ve seen an upsurge in anti-Semitism, both in the United States, across Europe and South America, of which many in the Jewish community are readily aware. What you may not know, is that there has also been a rise in anti-Muslim bigotry in the United States. Standing side by side with our Muslim counterparts and friends of all faiths requires dialogue and education. Let’s use the opportunity of the national holiday, where we gather together with friends of diverse religious backgrounds, to make space for some of that education and conversation.
This Thanksgiving or (as we call it my family) “Thanksgiving Shabbat” the day after, take a moment to incorporate some interfaith element into your meal. What do the people sitting around your Thanksgiving or Shabbat dinner table practice? How do they pray and how do they engage with national holidays? For more ideas about how to make your Thanksgiving more meaningful, check out the Religious Action Center’s Thanksgiving Guide and the Social Justice Program Guide for National Holidays.
AKRON, Ohio (JTA) — Five years ago, when I began to work for Lippman Kanfer Family Foundation, I met with a colleague who worked with early-stage nonprofit organizations that are creating new ways of involving people in Jewish community life.
How wonderful, I gushed, that there are all these people who felt outside of Jewish life and who are now trying out new approaches to Jewish engagement. “Dara,” my colleague stopped me to say, “these entrepreneurs aren’t outsiders. They are day school graduates and rabbis’ kids, and many are rabbis themselves.”
It was a surprising moment for me. Having spent several years disengaged from organized Jewish life myself, and seeing all sorts of opportunities to learn, engage and contribute that were often targeting the “unaffiliated,” I assumed that their creators were also communal outsiders. Stepping back, though, it’s not surprising that Jewish social entrepreneurs are connected to their religious communities. After all, why would someone innovate to enhance something they don’t strongly value?
So too, it turns out, are financial supporters of innovation — and the lesson applies to all kinds of religious communities, not just Jewish ones. Jumpstart’s new study, “Connected to Give: Risk and Relevance,” co-funded by the Lippman Kanfer Foundation, finds that “[t]he donors most willing to support an unproven organization generally are those who are most engaged in their religious communities. Highly connected donors generally are willing to contribute to new organizations that offer a different approach to addressing a persistent problem that has been difficult to solve.”
What sets religiously affiliated donors apart from others less willing to fund such innovation? Maybe because they are involved in Jewish life they know what they find most valuable in Judaism and want to find ways to share it with others. They experience gaps themselves, see where the gaps exist for their families and friends, and therefore provide support for promising responses. Affiliated donors are, perhaps, more willing to take risks because they can imagine, and sometimes experience firsthand, the reward.
For such donors, today’s group of innovative Jewish ventures can indeed provide myriad ways to enact and extend their Jewish values and sensibilities. Whether it’s practicing values of welcoming and applying the principle that all are created in the divine image (b’tzelem Elohim) by creating a more inclusive community with InterfaithFamily and Keshet (which works with and for LGBT Jews), or expanding opportunities for learning for its own sake (Torah Lishma) with innovative educational experiences such as Kevah (which creates lay-led religious learning circles) or project-based learning in Jewish day schools, or implementing the principle of reducing waste (bal tashchit) by supporting environmental activism and farming with Hazon (which advances healthy and sustainable communities) and the Jewish Farm School.
Supporting innovation itself embodies learning from practice: we do and then we understand (na’aseh v’nishma). When we experiment, success often doesn’t look exactly like what we anticipated. For both the donors and the organizations, experimenting is about exploring and learning together what is relevant for people, what makes their lives more meaningful, what helps to repair the world.
With religious affiliation as the engine that drives support for new ideas and approaches, we who work with innovators should be turning more often and more directly to those most deeply involved with Jewish organizations and causes. We should listen to how they talk about the gaps, opportunities and possibilities that call for important and promising innovations. Continuing to enlist more active partners in funding innovative endeavors will open new pathways for the connected and not-yet-connected alike, and will enrich Jewish life for all.
Dara Weinerman Steinberg is executive director of Lippman Kanfer Family Foundation and Lippman Kanfer Foundation for Living Torah.
A rabbi and his synagogue in the Swedish city of Gothenburg was threatened in emails that described him as an “accursed child murderer.”Click here for the rest of the article...
(JTA) — A rabbi and his synagogue in the Swedish city of Gothenburg was threatened in emails that described him as an “accursed child murderer.”
The rabbi, who was not named, received the threats via email from a person with a history of threatening the Jewish community of Gothenburg, Daniel Jonas, director of the city’s Jewish community, told the Gotheburgs-Posten newspaper Thursday.
The community informed police and enhanced its security arrangements, said the report, which did not name the person who sent the threatening emails to the rabbi.
The letter refers to the rabbi, who took up his position in 2012, as a “swine” and warns him that his synagogue will be demolished. It also assures the rabbi he will be “relegated to everlasting fire.”
Jonas told the paper he feared the publication in media would generate fresh threats. “We know that a publication always brings new emails and new threats. That is our reality,” he said.
In 2012, unknown individuals set off an explosive device outside the synagogue of Malmo, a city located 170 miles south of Gothenburg and where several dozen anti-Semitic attacks are documented annually.
Fred Kahn, the community’s president, told JTA most attacks in Malmo are by Muslims seeking revenge for Israel’s actions.
In April, the district of Skane, where Malmo is located, declined the Jewish community’s request to increase the number of security cameras around Jewish buildings, according to Michael Gelvan, chairman of the Nordic Jewish Security Council, and Per-Erik Ebbestahl, director of safety and security in the City of Malmo.
The municipality supported the request, Ebbestahl said.