The Overworked And Lonely Rabbi.



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The Overworked And Lonely Rabbi.

In a series of focus groups throughout the country conducted by STAR in its formative year, several concerns were repeated by rabbis of every stripe and affiliation. They decried that they were overworked, underappreciated, and were expected to do too many things. Some of these rabbis are extraordinarily talented and creative; some are charismatic and founders of wonderful synagogues; some work in large multi-staffed institutions, others in smaller communities or synagogues; no matter - the plaint was consistent. It is not to be dismissed lightly.

The complaint of many rabbis, that they are overworked, does not play well with lay people. This is not because rabbis don't work hard but because so do the lay people. Most people work 10-20 hours more each week than they did 15 years ago, and they also volunteer at their synagogue and elsewhere during the shrinking disposable time that they have left.

It is a terrible indictment of American society that we celebrate "24/7" and that we brag about our not taking our due vacations Most Rabbis do work hard and long but they are respectably well paid professionals facing similar pressures to those facing their congregants. And, in fact, many rabbis have far more discretion over their own time than do those who are employees in the business world. It is more than appropriate for synagogues, through rabbinic leadership, to address lifestyle issues - for rabbis and for their congregants - and to explore ways to ameliorate the pressures which emerge from them. But it is not convincing to focus on the amount of work.

A more real and important challenge is the absence of priorities and clarity of vision for the congregational rabbinate. It is simply unreasonable to assume that any professional can do everything well. Some rabbis may be great teachers; others are inspiring preachers; still others are caring counselors; and still others excel at community building. What rabbis and synagogues must accept is their own limitations. If no one rabbi can do everything well, what other ways or resources exist to make sure that the rest is done well? For example, bikur cholim [visiting the ill] is not a commandment only for rabbis; it is for all. Teaching and leading teens is a rare and precious skill, not necessarily one learned or taught at Seminaries. Many congregations are blessed with highly educated congregants whose Jewish knowledge and speaking skills may exceed that of a particular rabbi who, in turn, may be unmatched in his/her community- building and community relations acumen.

When we begin to unpack the expectation that one person can be all and do all, we can move to clarity of mutual expectation. It is a sobering but ultimately liberating exercise for both sides; both rabbis and congregations will be the stronger for addressing this dilemma.

Which leads to a more structural issue, the issue of rabbinic loneliness. I have often wondered why rabbis should be expected to have their offices within the synagogue. An office within a synagogue surely emphasizes the rabbinic centrality to that place but it underscores their aloneness. Why don't we have rabbinic suites for rabbis from several synagogues, perhaps with other professionals? These suites could be in centrally located business or shopping areas, making them more easily accessible to most congregants. For the congregant, it would probably make consulting with the rabbi a more convenient and less symbolically loaded experience.

As most other professionals know, working in an office with peers has many benefits. It can help remove the sense of isolation. Not incidentally, this new collegial relationship can help keep rabbis informed about innovations, the strengths and insights of colleagues, and might well lead to new kinds of collaborations. Rabbis and their synagogues would be the better. And while some might worry that this would have a negative impact on the unique and special relationship between rabbis and congregants, I believe that this greater accessibility would enhance that bond.

My suggestion stems from observations of other professionals and from my own experience. Early in my career, I worked on campuses for 14 years. I made it a point to maintain an office with the other chaplains as well as one at Hillel. Even though it was a mere two short blocks between the two, it was miles in terms of approachability. Over the years, literally hundreds of students and faculty found their way to the chaplains' offices, in the center of campus. Right or wrong, many were reluctant or too intimidated to seek me out in the confines of what was even then a very active and thriving Hillel House. And I benefited from the daily contact with other professionals who had comparable responsibilities but different skills and personalities from my own.



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Next: The Overstretched Synagogue Up: Synagogue Transformation Revisited and Previous: Synagogue Transformation Revisited and



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