Community

Extreme Makeover – Synagogue Edition

Synagogues looking to makeover the “atmosphere” of their sacred space would do well to take note of how The Gap recently transformed their stores from “institutional” to “homey.” In an effort to woo back customers, the retailer has devised a radical plan to remodel their outlets.

So Near And Yet So Far

Passover 5771 may be past, but its lessons return in last week’s parashah (B’ha’alot’kha). Of all our holidays, Passover ranks supreme in that we were delivered from Egypt specifically with Passover in mind. Whatever else we do as Jews follows from this singular event in our past. In Temple days, therefore, the Passover sacrifice was the sole calendrical obligation whose purposeful neglect merited a form of capital punishment called karet – the divine sentence of being “cut off” from family ties after we die.


Debbie Friedman... our colleague, friend and teacher

The Synagogue 3000 family joins the community in mourning the death of our friend and teacher Debbie Friedman.

Debbie loved teaching and she loved people. She had the gift of creating an instant bond with her "students." Once her music became so universally recognized, her appearances became more like folk rock concerts, everyone singing along on every song. Except one. When Debbie began singing her Mi Shebeirach and the crowd began to sing, Debbie would gently hush them. "Don't sing," she would whisper. "This is for you." What a gift she gave us in that moment.

Debbie Friedman


Tikkun Olam: Jewish Sacred Repair, Secular Action or both?

In an attempt to address the well-documented and growing gulf between the economic fortunes of the rich and poor--and almost in tandem with the onset of the recession and the collapse of the housing market--Rabbi Jill Jacobs published a book on the Jewish imperative to practice tikkun olam, or repairing the world, as seen through both rabbinic and contemporary activist perspectives.

Sacred Strategies: Transforming Synagogues from Functional to Visionary

S3K team members Larry Hoffman and Steven Cohen, along with Isa Aron and Ari Y. Kelman have authored Sacred Strategies, about eight synagogues that reached out and helped people connect to Jewish life in a new way-congregations that had gone from commonplace to extraordinary.

A Passover Question That Keeps Us Up All Night

This year, let's move beyond wasteful seder conversation dedicated solely to nostalgia, boredom and pediatrics. Let's go around the table and ask, "What question might keep us up in productive conversation all night long, if necessary?" We'd better have one; we no longer have a tamid to atone for us, if we don't.

Synagogue Life Should Be Like Handwashing (not hand wringing!)

Our institutions should follow the example of the Temple. They should be enlivening not deadening, to those who, like the priest, work in them.

That is not what boards of Jewish institutions report. Meetings are often desultory at best, litigious at worst - even downright nasty. They can be life-depleting, not life-enhancing. Committee assignments are like life sentences. Volunteers are hard to find.

But that is not the Jewish way. Jewish organizational life should be like the handwashing that characterized the original Jewish institution, the Temple.

Asking for Sacred Community

The following is the installation speech of Steve Croft, incoming President of Congregation Beth Yeshurun in Houston, Texas, the largest synagogue in the Conservative movement.

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I want to start by telling you a story---

A long time ago there was a young man, in his early 30's, very shy, who was ASKED to join the new Beth Yeshurun Young Leadership Group.


From Jewish People to Jewish Purpose

From Jewish people to Jewish purpose: The new age of social innovation in American Jewish life

Steven M Cohen, Director of Research for S3K, discussed the new age of social innovation in American Jewish life at a seminar for Jewish community professionals in December 2009. The seminar was organized jointly by JPR and JHub, the London-based Jewish Social Action and Innovation Hub.

Rekindling Tradition as Life Partnerships End

It is somewhat surprising that researchers have paid so little attention to how people experience divorce in congregations. Studies that do address the relationship between religion and divorce are largely quantitative, measuring divorce numbers. Rarely do these reports consider the personal impact and how (or if) communities support those affected by divorce. Do synagogues know how to handle end of relationship issues?